Spoke 1 Themes
Hast thou not known? hast thou not heard, that the everlasting God, the
LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching
of his understanding.
Isaiah 40:28 (Spoke 1, Cycle 2)
The First Spoke is tightly integrated around themes relating to God the Father, Creation, Election, and
the Sovereignty of God. It is here that we behold the Election of Avraham and it is here and only here
that he is called "a father of many nations." It is here that behold the revelation of
God's Will in the phrase "Israel shall be saved" and His Sovereignty in the Pot and the Potter.
If ever the world has witnessed perfection, it is here in the structure of the First Spoke of God's
Wheel, built upon the three great "first books" of the Bible.
The ultimate meaning of Aleph is found in the one true God,
whom we worship in love and faith. All of the
red words are Aleph KeyWords as seen in the sidebar.
All three books on Spoke 1 manifest
the essential quality of Aleph, being the first books of the Law, the Prophets, and the New
Testament Letters. Thus we find all the primary doctrines of Scripture originated in Genesis,
prophecied in Isaiah, and flowered in Romans. Never in the history of the universe has such
wonder of God been seen, save the wonderfilled years the Lord Jesus Christ walked upon the earth!
The elemental force of Aleph is seen in its grammatical function: when prefixed to a word, it signifies
the idea of I WILL. This is how it is used the Aleph Verses of the aphabetic
|Book 1: Genesis
First Book of the Law
|Book 23: Isaiah
First Book of the Prophets
|Book 45: Romans|
First Book of the NT Epistles
Creation is one of the greatest themes of Spoke 1,
where the distribution of the creation words bara and ktidzo are maximized ten times above average.
|Genesis 1.1: In the beginning God created the heaven and the earth.
||Isaiah 45.18: For thus saith the LORD that created the heavens;
God himself that formed the earth and made it; he hath
established it, he created it not in vain, he formed it to be inhabited: I am the LORD;
and there is none else.
|Romans 1.19f: Because that which may be known of
God is manifest in them; for God hath shewed it unto them.
For the invisible things of him from the creation of the world are clearly seen,
being understood by the things that are made, even his eternal power and Godhead; so
that they are without excuse: |
The Everlasting God
All versions of the Bible exhibit a strong thematic link based on the concept
of the "everlasting God" on Spoke 1, but
only the KJV and NKJ exhibit a true KeyLink based on this phrase.
|Genesis 21.33: And Abraham planted a grove in Beersheba, and called there on the name
of the LORD, the everlasting God.
||Isaiah 40.28: Hast thou not known? hast thou not heard, that
the everlasting God, the LORD, the Creator of the ends of the earth,
fainteth not, neither is weary? there is no searching of his understanding.
||Romans 16.25: Now to him that is of power to stablish you according to my gospel,
and the preaching of Jesus Christ, according to the revelation of the mystery,
which was kept secret since the world began, But now is made manifest, and by the
scriptures of the prophets, according to the commandment of the everlasting God,
made known to all nations for the obedience of faith:|
Abraham - The Father of the Faith
(Av, Father) (Emunah, Faith)
|Genesis 17.4: As for me, behold, my covenant is with thee, and thou shalt be
a father of many nations. Neither shall thy name any more be called Abram, but thy name shall
be Abraham; for a father of many nations have I made thee. And I will make thee exceeding
fruitful, and I will make nations of thee, and kings shall come out of thee.
||Isaiah 51.2: Look unto Abraham your father, and unto Sarah that bare you:
for I called him alone, and blessed him, and increased him. For the LORD shall comfort Zion:
he will comfort all her waste places; and he will make her wilderness like Eden, and her
desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and
the voice of melody.
||Romans 4.16: Therefore it is of faith, that it might be by grace;
to the end the promise might be sure to all the seed; not to that only which is of the law,
but to that also which is of the faith of Abraham; who is the father of us all,
(As it is written, I have made thee a father of many nations,) before him whom he believed,
even God, who quickeneth the dead, and calleth those things which be not as though they were.|
|Common Theme: The Righteousness of Faith (Emunah, Faith)
This theme appears in various places in Scripture, but its seed and its flower
are found on Spoke 1.
|Genesis 15.6: And he believed in the LORD; and he counted it to him for righteousness.
||Isaiah 28.16: Therefore thus saith the Lord GOD, Behold, I lay in Zion for
a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that
believeth shall not make haste.
||Romans 4.1: What shall we say then that Abraham our father, as pertaining to the flesh,
hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God.
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
|Common Theme: The Election of Grace
The Sovereignty of God means that He is absolutely free to accomplish His Will. This
integrates with the grammatical function of Aleph,
which, when prefixed to a word,
signifies the idea of I WILL.
|Genesis 12.1: Now the LORD had said unto Abram, Get thee
out of thy country, and from thy kindred, and from thy fatherís house, unto a land that
I will shew thee: And I will make of thee a great nation,
and I will bless thee, and make thy
name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be blessed.
||Isaiah 41.8: But thou, Israel, art my servant, Jacob whom I have chosen,
the seed of Abraham my friend. Thou whom I have taken from the ends of the earth,
and called thee
from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee,
and not cast thee away.
||Romans 9.14: What shall we say then? Is there unrighteousness with God?
God forbid. For he saith to Moses, I will have mercy on whom I will have mercy,
and I will have compassion on whom I will have compassion.
The Pot and the Potter
The is another example of the Sovereignty of God
|Isaiah 45.9: Woe unto him that striveth with his Maker!
Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it,
What makest thou? or thy work, He hath no hands? Woe unto him that saith unto his father, What
begettest thou? or to the woman, What hast thou brought forth?
||Romans 9.20: Nay but, O man, who art thou that repliest against God?
Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter
power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
|Theme: Creation of Israel||KeyLink:
Israel shall be saved|
|Genesis 32.27: And he said unto him, What is thy name?
And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel:
for as a prince hast thou power with God and with men, and hast prevailed.
||Isaiah 45.17: But Israel shall be saved in the LORD with an everlasting
salvation: ye shall not be ashamed nor confounded world without end.
||Romans 11.26: And so all Israel shall be saved: as it is written,
There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: |