www.BibleWheel.com Home Apologetics Theology History Forum Frequently Asked Questions Topics Blog Bible Wheel Book Canon Studies The Divine Seal and Capstone of God's Word The Bible as Divine Art ... and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts. Greek Icon of Christ Pantocrator from the Hagia Sophia Church (1260 AD). The Canon Wheel - the sevenfold symmetric perfection of the Holy Bible. Research and Reviews Gematria Reference Inner Wheels About the Author Feedback Introduction to the Bible Wheel
[GR] >Full Text Hebrew/Greek Bible Gematria Database
Search by Words   (Help) Strong's Number Verse Order # Gematria
All the Verses containing man AND good
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.
And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.
For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.
Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.
And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings.
And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about it, and smote it.
And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.
And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;
Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
O taste and see that the LORD is good: blessed is the man that trusteth in him.
What man is he that desireth life, and loveth many days, that he may see good?
The steps of a good man are ordered by the LORD: and he delighteth in his way.
A good man sheweth favour, and lendeth: he will guide his affairs with discretion.
So shalt thou find favour and good understanding in the sight of God and man.
The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.
A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him.
Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.
The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
A violent man enticeth his neighbour, and leadeth him into the way that is not good.
To have respect of persons is not good: for for a piece of bread that man will transgress.
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
I know that there is no good in them, but for a man to rejoice, and to do good in his life.
And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
For there is not a just man upon earth, that doeth good, and sinneth not.
Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD.
It is good that a man should both hope and quietly wait for the salvation of the LORD.
It is good for a man that he bear the yoke in his youth.
He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
He answered and said unto them, He that soweth the good seed is the Son of man;
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
But we know that the law is good, if a man use it lawfully;
This is a true saying, If a man desire the office of a bishop, he desireth a good work.
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
That the man of God may be perfect, throughly furnished unto all good works.
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
Verse Count: 78

Database Features

  • Verse Selection: Enter the Book, Chapter, and Verse numbers in the 'Bk, Chpt, Vs' fields, and click 'Go'. When browsing the NT, you can choose between the Scrivener's Textus Receptus (1894) or the Nestle-Aland textform. The text of the King James version is displayed in the upper left section, with the data from Strong's Concordance below it on the left, and the verse in the original Hebrew or Greek below on the right. This search allows you to use an asterix (*) as a wildcard in the Book Number field. The software then will return all verses that match the specified Chapter and Verse numbers. For example, entering *, 3, 16 in the 'Bk, Chpt, Vs' fields will return all verses numbered '3:16.' Click here to see how it works.
  • Strong's Defintions: Every Strong's Number is a hyperlink that will pop up a window to display the full definition from Strong's Concordance. You don't need to close the pop-up windows. The code will close them for you when you click on anything else.
  • Search By Strong's Numbers: Clicking the search icon ( ) beside any Strong's Number will return all verses that contain that number. You can also search for any Strong's Number by entering it in the 'Search By Strong's Number' box at the bottom data display. Enter only the number with no leading zeros, choose the language, and click 'Go.'
  • Search By Verse Order Number: This search will return a verse according to its ordinal position in the Bible. Thus, searching for verse 1 will display Genesis 1:1 on the 'Verse Analysis' page. Searching for Verse Number 31102 will return Revelation 22:21.
  • Search By Gematria: The gematria (numerical value) of each word in the Hebrew and Greek texts of the Bible has been stored in the database. These values are displayed in the 'Value' column in both the Original Text and Strong's Numbers tables. Clicking on these numbers will return the following:
    • All the words in the Bible that sum to specified Gematria value, with a hyperlink to to the corresponding Strong's Number and a link to the first verse in which the exact form of that word is found.
    • All the verses in the Bible that sum to the specified Gematria value, with a hyperlink that will display the verse in the 'Verse Analysis' page.
    • A link to the corresponding article (if one exists) in the Gematria Reference that has been published on this site since 2001.
    • The prime factorization of the specified number.
    • A 'Comments' section that I will fill up as I find time.
  • The Inc(lude)Checkboxes: These boxes allow you to include or exclude a word from the 'Total' sum displayed at the top of the 'Original Text' table. The checkbox beside the total at the top toggles all the buttons on and off, so you don't have to select them individually. The Total is a hyperlink that will exectute the 'Search By Gematria' function.
  • Qere/Kethiv Radio Buttons: These buttons toggle between the Qere and Kethiv textual variations found in the Hebrew text. They only appear when needed.


Questions? Comments? Join the discussion on the Bible Wheel Forum!

Copyright © 2025 Richard Amiel McGough All Rights Reserved
Privacy Policy   |   Site Map   |   Contact: richard@biblewheel.com