And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as
of the only begotten of the Father,) full of grace and truth.
The Gospel of John derives its name from the Greek Ιωαννης (Ioannes)
which arose from
the Hebrew יוחנן (Yochanon), meaning "The LORD (יהוה, YHVH) is
The word חנן (channon, gracious) is a Chet KeyWord used in the acrostic
The LORD is gracious, and full of compassion; slow to anger, and of great mercy.
Chanon is closely related to the fundamental Hebrew word חן (chen, grace). Its
numerical value yields the index of the Grace Manifest Holograph:
= 114 = 19 x 6
The Number 114 is represented by the sixfold heart of the sevenfold Logos Star:
The holograph consists of eight nested word clusters that
each sum to a multiple of the Number 19, as does the verse index.
All the words enclosed in each shaded box are multiples
of the prime Number 19:
The verse is called the Grace Manifest Holograph for a number of inter-related reasons.
First of all, it is the theme of the plain text which speaks of the
manifestation of the Word in the flesh, full of grace and truth.
Furthermore, the eightfold recurrence of the Number 19 integrates with the primary symbolic
significance of that Number
and of the Nineteenth Letter Quph. Both are intimately associated with such ideas as the
Physical Manifestation, as have been been independently
established in the linked articles, and which also integrates with the
great surge of Materialism in the Nineteenth Century. This is most clearly seen in this pair of
| = 361 = 19 x 19
Sarx is the word translated as "flesh" in John 1.14, and Amnos is used by John the Baptist to refer to
Christ in John 1.29 when he said "Behold, the Lamb of God that taketh away the sin of the world." Likewise, the
word translated as "Behold" in this verse bears the numerical weight of the Number 19:
All these ideas are subsumed in the Category defined by the idea of Physical Manifestation.
The Ninteenth Letter Quph is inextricably integrated with the lifting up (Quph KeyWord Qum)
of Christ at Golgotha. It figures
prominently in the value of the phrase The Body of Jesus which is
the Greek fulfillment of the prophecy given in Zechariah 12.10. Its complex set
of asscoiated meanings integrates with the structure of
the Inner Wheel of Revelation, where we find the distribution of the word "flesh"
maximized on Spoke 19:
The literal meaning of Quph - the Eye of a Needle -
hearkens to Golgotha and the narrow way of the Cross. This understanding
is amplified in the identity:
| = 186 =
This number figures prominently in the structure of the Holograph, as shown below.
When the Lord Jesus Christ refered to his impending crucifixion, he spoke of it as "his glorification," as
see in these representative verses:
And Jesus answered them, saying, The hour is come, that the Son of man should be
glorified. Verily, verily, I say unto you, Except a corn of wheat fall into
the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
He that loveth his life shall lose it; and he that hateth his life in this world
shall keep it unto life eternal. [John 12.23f]
Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
Ought not Christ to have suffered these things, and to enter into his glory?
And beginning at
Moses and all the prophets, he expounded unto them in all the scriptures the things
concerning himself. [Luke 24.25f]
Therefore, when he [Judas] was gone out, Jesus said, Now is the Son of man
God is glorified in him. If God be
glorified in him, God shall also glorify him in
himself, and shall straightway glorify him. [John 13.31f]
We have the identity:
= 38 = 2 x 19
This then integrates with the Holograph:
|We beheld his glory, the glory as of the only
begotten of the Father, full of grace and truth
||= 38 (His Glory) x 186 (Golgotha)|
Deeper insight into the Number 38 and its relation to Suffering and Glorification are found in
these words God gave through the Apostle Paul (Romans 8):
The Spirit itself beareth witness with our spirit, that we are the children
of God: And if children, then heirs; heirs of God, and joint-heirs with Christ;
if so be that we suffer with him, that we may be also glorified
together. For I reckon that the sufferings of this present time are not worthy
to be compared with the glory which shall be revealed in us.
If we are to be heirs of God, we inherit all, and we partake of all,
including the sufferings of Christ. The exact words written are (where T(n) = 1 + 2 + ... + n):
= 741 = 19 x 39 = Sum(38) = Sum(His Glory)
This relates to the idea of wounds through the square of 38:
= 1444 = 38 x 38 = sqr(His Glory)
This is where the word traumatic comes from. The Number 1444 relates to the flesh through
1444 = 4 x 361 (Flesh).
Deeper insight into the glory of the Lord is found in Psalm 24.10:
Who is this King of glory? The LORD of hosts, he is the King of glory.
We have the identity:
The King of Glory
The Number 127 is prime. It is the dominant prime factor in both The Glory of the Lord and The Glory of God. This integrates with the large cluster beginning with the
first word of the holograph:
|And the Word was made flesh,
and dwelt among us,
and we beheld his glory
|= 38 (His Glory) x 127 (The King of Glory)|
Returning to Psalm 24, we read more about the King of Glory (vs. 9):
Lift up your heads, O ye gates; even lift them up, ye everlasting doors;
and the King of glory shall come in.
We have a pair of identities from this verse:
And the King of Glory shall come in
| = 146 =
The Number 146 integrates with the holograph:
|and dwelt among us,
and we beheld his glory
|= 38 (His Glory) x 146 |
It also that this integrates with the Quph KeyWord (Qum, Arise):
As an aside, this is found as an Aramaic transliteration only in the
Gospel of Mark on Spoke 19.
Everlasting and Quph are integrated through the identity:
Both 146 and 186 appear prominantly in the holograph.
Each Number modulated by 19 in the Holograph relates to the idea of the text. For example, the value of
"dwelt with us" is 19 x 79 (Congregation):
dwelt amongst us
eskenosen en hemen
= 19 (Manifestation) x 79 (Congregation)
The word Edah is cognate with Eduth, as in Mishkan HaEduth, The Tabernacle of the Testimony. The Hebrew
Mishkan is from Shekan (to dwell) which is probably the root of the Greek Skene (Tabernacle) used in
the verse above.
There are many, many more highly significant relations that need to be documented, but unfortunately,
I have too much work to do to finish this holograph today. I will put a note in the "What's New?" section
when I update this article.