God is present in the initial letters of "yom hashsihi vay'chullu hashamayim" thus combining the sixth and the seventh day, making them "one flesh" (Matthew 19:5-7)Geert van den Bos wrote: Sun Jan 11, 2026 11:15 pm https://www.sefaria.org/Psalms.68.5?lang=bi
Sing to God, chant hymns to the divine name;
extol the One who rides the clouds,
the One whose name is Yah.
Exult in God’s presence
"basar echad" - "basar" being the root of "besorah"= Gospel
Thus seen Genesis 1:31b - 2:1 can be understood as one sentence
"vayehi erev vayehi boker yom hashishi vay'chullu hashamayim v'haaretz v'chol-tz'vaaam"
וַֽיְהִי־עֶ֥רֶב וַֽיְהִי־בֹ֖קֶר י֥וֹם הַשִּׁשִּֽׁי
וַיְכֻלּ֛וּ הַשָּׁמַ֥יִם וְהָאָ֖רֶץ וְכׇל־צְבָאָֽם
https://www.sefaria.org/Genesis.1.31?lang=he&aliyot=0
written with 43 letters of which the letter "vav" of "vay'chullu" is the middle, connecting 21 letters to the left with 21 letters to the right
21 gematria of "ehyeh" = I will be
https://inner.org/lessons-from-the-burning-bush/
The connection between the Name, “I will be that which I will be” (אֶהְיֶה אֲשֶׁר אֶהְיֶה) and Moses is astounding. Firstly, the numerical value of, “I Will Be That Which I Will Be” (אֶהְיֶה אֲשֶׁר אֶהְיֶה) is 543, the inverse of the numerical value of Moses (מֹשֶׁה), 345. This in and of itself suggests that a “face to face” mirrorlike relationship existed between Moses and God. Bolstering this notion, Moses’ name (מֹשֶׁה) spelled backward in Hebrew is “HaShem” (הַשֵּׁם), meaning “the Name,” the connotation used to refer to God when we wish to avoid enunciating one of His holy Names. From this we may infer that during their conversation at the Burning Bush, God was trying to bring out and reveal to Moses his inner potential, while Moses was trying to draw out more information from God.