Luke 24:27 has the risen Jesus interpret the Hebrew bible for the travelers to Emmaus
καὶ ἀρξάμενος ἀπὸ Μωϋσέως καὶ ἀπὸ πάντων τῶν προφητῶν διερμήνευσεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ.
And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
διερμηνεύω - to interpret
https://biblehub.com/greek/1329.htm
from "dia" and "hermeneuo"
ἑρμηνεύω = to translate
https://biblehub.com/greek/2059.htm
ἑρμηνευτὴς = translator
LXX Genesis 42:23 has ἑρμηνευτὴς for Hebrew הַמֵּלִ֖יץ,
αὐτοὶ δὲ οὐκ ᾔδεισαν ὅτι ἀκούει Ιωσηφ· ὁ γὰρ ἑρμηνευτὴς ἀνὰ μέσον αὐτῶν ἦν.
Hebrew
וְהֵם֙ לֹ֣א יָֽדְע֔וּ כִּ֥י שֹׁמֵ֖עַ יוֹסֵ֑ף כִּ֥י הַמֵּלִ֖יץ בֵּֽינֹתָֽם
Rashi
https://www.chabad.org/library/bible_cd ... rashi/true
for the interpreter was between them. For whenever they spoke with him, the interpreter, who knew both Hebrew and Egyptian, was between them, and he would interpret their words for Joseph and Joseph’s words for them. Therefore, they thought that Joseph did not understand Hebrew.
Hebrew and Egyptian are fundamentally different languages!
Hebrew is "the holy tongue" ("lshon hakodesh") written with the 22 letters "from Alef to Tav" (the holy script)
Rashi: הַמֵּלִיץ. זֶה מְנַשֶּׁה
the interpreter. This was Manasseh.
("menasheh" written with the same letters as "neshamah"= heavenly soul)
In Hebrew translations from Greek NT the Paraclete is translated with הַמֵּלִיץ.
John 14:26 ὁ δὲ παράκλητος, τὸ πνεῦμα τὸ ἅγιον ὃ πέμψει ὁ πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα καὶ ὑπομνήσει ὑμᾶς πάντα ἃ εἶπον ὑμῖν [ἐγώ].
https://www.sarshalom.us/resources/scri ... hn.html#14
But the Comforter, [even] the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.
וְהַמֵּלִיץ הוּא רוּחַ הַקֹּדֶשׁ אֲשֶׁר־יִשְׁלָחֵהוּ הָאָב בִּשְׁמִי יְלַמֶּדְכֶם אֶת־כֹּל וְאָז תִּזְכְּרוּ כֹּל אֲשֶׁר־הִגַּדְתִּי לָכֶם
The Paraclete being the risen Jesus!
https://biblehub.com/greek/3875.htm
the third person of trinity
without third person no trinity
