Google Ads

Google Ads

Bible Wheel Book

Google Ads

+ Reply to Thread
Page 2 of 4 FirstFirst 1234 LastLast
Results 11 to 20 of 35

Thread: Bible Wheels

  1. #11
    Join Date
    Jun 2007
    Location
    Enschede / Netherlands
    Posts
    2,288
    Mark 16:6
    You are looking for Jesus the Nazarene who was crucified

    Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον:

    ζητέω = to seek in order to find

    Jesus the Nazarene is not the same as Jesus from Nazaret.

    Mark 1:9,
    Jesus from Nazaret in Galilee

    Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας

    Jesus the Nazarene is the same as John's Ἰησοῦς ὁ Ναζωραῖος (John 19:19)

    which is Hebrew "yeshu hanotzri" of which gematria is 671 (= 666 + 5)

    https://twitter.com/search?q=yeshu%2...kmaat&src=typd

  2. #12
    Join Date
    Jun 2007
    Location
    Enschede / Netherlands
    Posts
    2,288
    Mark 16:4, and looking up they saw that the stone was rolled away,for it was mighty great

    https://twitter.com/Minkmaat/status/742296335135703040
    You might assume that it was the work of the young man dressed in a white

    young man = νεανίσκος
    might be the same as the one that fled away naked, Mark 14:51-52,

    Which again might be the same as the one who came running when he was about to go up to Jerusalem to die there. (Mark 10:17)

    Leaving his linen cloth as the last thing he had he finally could pass through the needle's eye ... needle's eye Hebrew "kuf hamachat"

    "kuf hamachat" gematria 248, coinciding the 248 commandments "to do" -- according his question: , τί ποιήσω "good teacher, what must I do?"

    Mark 10:21, And Jesus, looking at him, loved him, and said to him, You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me



    Etc.
    So:
    Gospel = the message of the young man (McGough) who did debunk the bible wheel

  3. #13
    Join Date
    Jun 2007
    Location
    Enschede / Netherlands
    Posts
    2,288
    [QUOTE=sylvius;71131]Mark 16:4, and looking up they saw that the stone was rolled away,for it was mighty great
    καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος, ἦν γὰρ μέγας σφόδρα

    https://twitter.com/Minkmaat/status/742296335135703040


    for it (the stone) was mighty great - (...)ὁ λίθος ἦν γὰρ μέγας σφόδρα
    cf. Genesis 29:2,
    and a huge rock was upon the mouth of the well.
    LXX λίθος δὲ ἦν μέγας ἐπὶ τῷ στόματι τοῦ φρέατος


    to roll (away) - Hebrew "galal"

    cf. Genesis 29:10,
    And it came to pass, when Jacob saw Rachel, the daughter of Laban, his mother's brother and the sheep of Laban, his mother's brother, that Jacob drew near and rolled the rock off the mouth of the well, and he watered the sheep of Laban, his mother's brother.

    וַיָּ֤גֶל אֶת־הָאֶ֨בֶן֙ מֵעַל֙ פִּ֣י הַבְּאֵ֔ר
    , "vayagel et-haeven meal pi hab'eir"
    LXX ἀπεκύλισεν τὸν λίθον ἀπὸ τοῦ στόματος τοῦ φρέατος

    Related to "galal" is "galah" (same root "gal" = wave)

    "galah"= to reveal, uncover

    "gillui" or "hitgallut"= revelation

    the open tomb reveals the God hidden in the initials of "yom hashishi vaychulu hashamayim"

    https://twitter.com/search?q=yom%20h...kmaat&src=typd

    "yom hashishi" shares its gematria 671 with "yeshu hanotzri"

    https://twitter.com/search?q=yeshu%2...kmaat&src=typd

  4. #14
    Join Date
    Jun 2007
    Location
    Enschede / Netherlands
    Posts
    2,288
    Quote Originally Posted by sylvius View Post
    Mark 16:3,

    Who will roll away for us the bible wheel from the door of the tomb?

    Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου
    It is the only time in Mark that women do say anything.

    For the rest they do keep silence.

    So it places emphasis on the τίς == who? = the certain one who did roll away the stone

    Like we were ever puzzeling about who might have been the certainyoung man that did run away naked, Mark 14:51-52,

    Καὶ νεανίσκος τις συνηκολούθει αὐτῷ περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ, καὶ κρατοῦσιν αὐτόν: ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγεν

  5. #15
    Join Date
    Jun 2007
    Location
    Enschede / Netherlands
    Posts
    2,288
    Quote Originally Posted by sylvius View Post
    It is the only time in Mark that women do say anything.

    For the rest they do keep silence.

    So it places emphasis on the τίς == who? = the certain one who did roll away the stone

    Like we were ever puzzeling about who might have been the certainyoung man that did run away naked, Mark 14:51-52,

    Καὶ νεανίσκος τις συνηκολούθει αὐτῷ περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ, καὶ κρατοῦσιν αὐτόν: ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγεν
    It might allude to Joseph -- son of Rachel

    17 years old he fled away naked from the hands of Potiphar's wife,

    Genesis 39:12,
    So she grabbed him by his garment, saying, "Lie with me!" But he left his garment in her hand and fled and went outside.

    LXX καὶ ἐπεσπάσατο αὐτὸν τῶν ἱματίων λέγουσα κοιμήθητι μετ' ἐμοῦ καὶ καταλιπὼν τὰ ἱμάτια αὐτοῦ ἐν ταῖς χερσὶν αὐτῆς ἔφυγεν καὶ ἐξῆλθεν ἔξω

    Later on he became viceroy in Egypt and was named "tzafnat pa'neiach", explained as "revealer of hidden things" = "m'galeh m'sutarim"

    https://twitter.com/search?q=reveale...kmaat&src=typd

    This same Joseph becoming father of the risen Jesus in rolling away the stone from before the door of the grave?

  6. #16
    Join Date
    Jun 2007
    Location
    Enschede / Netherlands
    Posts
    2,288
    [QUOTE=sylvius;71132]
    Quote Originally Posted by sylvius View Post

    Related to "galal" is "galah" (same root "gal" = wave)

    "galah"= to reveal, uncover

    "gillui" or "hitgallut"= revelation
    Psalms 118:19,
    Uncover my eyes and I shall look at hidden things from Your Torah.

    גַּל־עֵינַ֥י וְאַבִּ֑יטָה נִ֜פְלָא֗וֹת מִתּֽוֹרָתֶֽךָ

    "gal-einai v'abitah niflaot mittorat?cha"

    Rashi:
    hidden things from Your Torah: Hidden things in it, which are not explained therein.
    (from Your Torah): Wonders from the explanations of your Torah which are not explained therein.



    gematria 1839 = 3 x 613

  7. #17
    Join Date
    Jun 2007
    Location
    Enschede / Netherlands
    Posts
    2,288
    [QUOTE=sylvius;71135]
    Quote Originally Posted by sylvius View Post

    Psalms 118:19,
    Uncover my eyes and I shall look at hidden things from Your Torah.

    גַּל־עֵינַ֥י וְאַבִּ֑יטָה נִ֜פְלָא֗וֹת מִתּֽוֹרָתֶֽךָ

    "gal-einai v'abitah niflaot mittorat?cha"

    Rashi:
    hidden things from Your Torah: Hidden things in it, which are not explained therein.
    (from Your Torah): Wonders from the explanations of your Torah which are not explained therein.



    gematria 1839 = 3 x 613
    LXX has
    ἀποκάλυψον τοὺς ὀφθαλμούς μου καὶ κατανοήσω τὰ θαυμάσιά σου ἐκ τοῦ νόμου σου


    ἀποκαλύπτω = 1) to uncover, lay open what has been veiled or covered up 1a) disclose, make bare 2) to make known, make manifest, disclose what before was unknown

    cf. Matthew 11:25,
    Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἔκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν καὶ ἀπεκάλυψας αὐτὰ νηπίοις:

    ἔκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν = you did hide those things from the wise and prudent

    καὶ ἀπεκάλυψας αὐτὰ νηπίοις - and did uncover them to infants

  8. #18
    Join Date
    Jun 2007
    Location
    Enschede / Netherlands
    Posts
    2,288
    http://www.inner.org/responsa/leter1/RESP34.HTM





    Q: What is the meaning of the Gal Einai symbol which appears on your website?

    A: Gal einai v'abitah niflaot mitoratecha ("Open my eyes, that I may behold wonders from Your Torah") is the 18th verse of chapter 119 in Psalms. That chapter is the most structured in all of Psalms and in the entire Bible. It is structured in the form of 176 verses, which are arranged according to the 22 letters of the alphabet. Each letter has 8 verses that begin with that letter. This verse, ?Open my eyes that I shall behold the wonders of your Torah? is the 18th verse. 18 is 3 times 6. What is unique about this verse is the way the number of letters and words naturally divide into four lines of six letters. This is actually 4 times 6. The first word of the verse Gal, ?open,? has two letters and equals 33. The second word is einai, ?my eyes.? The two words are connected by a hyphen. Grammatically, according to the cantillation notes, they are read as one word. That one unit possesses six letters. The next word, v?abitah, ?and I shall behold,? also has six letters. The next word, nifla?ot, ?the wonders,? also has six letters, and the next word, mi?torah-techa, also has six letters. The fact that the verse naturally divides into 4 times 6 is a unique phenomenon. The verse is modeled in such a way that you have a simple rectangle of 4 times 6, which can then be made into the form of a square.

    The verse itself suggests this model, and even more so, this is the way to meditate upon the letters of this verse.

    Many numerical hints are alluded to and are manifest in the form of this symbol. In the first line, Gal einai, the first segment, Gal, equals 33. The second segment is 140.

    One of the most beautiful phenomena of this symbol is that the second line, v?abitah, equals exactly 33. This is the value of the first word, gal. If we examine the word v?abitah, we see that it is actually a mirror image of 3 times 11. It has an alef and a yud, 1 and 10, respectively. It also has a beit and tet, 2 and 9. It also has a hei and vav, 5 and 6. It has three different pairs of letters that equal 11, and all together it equals 33, the value of gal.

    If we take all six of these letters of the word v?abitah, and we calculate the triangular value of each letter, the triangle of vav, from 1 to 6 is 21, the triangle of alef is 1, beit is 3, yud is 55, tet is 45, and hei is 15. All together it equals 140, the exact value of the second segment, einai, ?my eyes.? The six letters of the second line exactly reflect the six letters of the first line as they are divided into two segments of gal and einai. This is a wondrous phenomenon of the Torah.

    Another simple phenomenon in the Gal Einai symbol is as follows: If we take just the first four letters in the first column, the gimelof gal, the vav of v?abitah, the nun of niflaot and the mem of mi?torah-techa, that first column equals 99. 99 is the multiple of 3 times the first word, gal. Gal repeats itself three times in the first column of the symbol.

    Many more hints appear in this verse. The most important thing is to remember the simple meaning that if one analyzes many verses in the Torah in accordance with what first appears to the eye, the verse itself suggests what form it should be put in. This particular model is unique in the Bible. The verse was chosen for our organization because of its content. It suggests this particular form.

  9. #19
    Join Date
    Jun 2007
    Location
    Enschede / Netherlands
    Posts
    2,288
    נִ֜פְלָא֗וֹת, "niflaot" --

    from root "pala" --http://biblehub.com/hebrew/6381.htm

    "nifla" = to be wonderful, marvellous, amazing; to be unable to, be difficult

    Genesis 18:14,
    הֲיִפָּלֵ֥א מֵֽיהֹוָ֖ה דָּבָ֑ר, "hayippalei meihashem davar" = is anything too hard for the Lord?
    ( --- LXX μὴ ἀδυνατεῖ παρὰ τῷ θεῷ ῥῆμα -- after which Luke 1:37, ὅτι οὐκ ἀδυνατήσει παρὰ τοῦ θεοῦ πᾶν ῥῆμα )

    פֶּ֫לֶא, "pele" = wonder

    gematria 111 = 3 x (RAM-number ) 37

    https://www.biblewheel.com/GR/GR_37.php

    "pele" = reversed "alef" // "elef" אֶ֫לֶף

    http://biblehub.com/hebrew/506.htm

  10. #20
    Join Date
    Jun 2007
    Location
    Enschede / Netherlands
    Posts
    2,288
    Quote Originally Posted by sylvius View Post
    נִ֜פְלָא֗וֹת, "niflaot" --

    from root "pala" --http://biblehub.com/hebrew/6381.htm

    "nifla" = to be wonderful, marvellous, amazing; to be unable to, be difficult

    Genesis 18:14,
    הֲיִפָּלֵ֥א מֵֽיהֹוָ֖ה דָּבָ֑ר, "hayippalei meihashem davar" = is anything too hard for the Lord?
    ( --- LXX μὴ ἀδυνατεῖ παρὰ τῷ θεῷ ῥῆμα -- after which Luke 1:37, ὅτι οὐκ ἀδυνατήσει παρὰ τοῦ θεοῦ πᾶν ῥῆμα )

    פֶּ֫לֶא, "pele" = wonder

    gematria 111 = 3 x (RAM-number ) 37

    https://www.biblewheel.com/GR/GR_37.php

    "pele" = reversed "alef" // "elef" אֶ֫לֶף

    http://biblehub.com/hebrew/506.htm
    Genesis 18:14 is also alluded to in Mark 10:26-27 (= Matthew 19:25-26 = Luke 18:26-27)

    οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς ἑαυτούς, Καὶ τίς δύναται σωθῆναι; ἐμβλέψας αὐτοῖς ὁ Ἰησοῦς λέγει, Παρὰ ἀνθρώποις ἀδύνατον ἀλλ' οὐ παρὰ θεῷ, πάντα γὰρ δυνατὰ παρὰ τῷ θεῷ

    And they were exceedingly astonished saying to each other, "Then who can be saved" Looking at them Jesus said, "With men it is impossible, but not with God. For all things are possible with God."


    So RAM was right;
    https://www.biblewheel.com/GR/GR_37.php
    The centrality of the Prime Number 37 in the structure of Scripture can not be overstated.
    Last edited by sylvius; 03-23-2018 at 12:38 PM.

Thread Information

Users Browsing this Thread

There are currently 1 users browsing this thread. (0 members and 1 guests)

Bookmarks

Posting Permissions

  • You may not post new threads
  • You may post replies
  • You may not post attachments
  • You may edit your posts
  •