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  1. #31
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    Then, it seems, "the Lord our God" wasn't "one God." He may have even had a wife
    But compare Mark 10:8

    καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν: ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ μία σάρξ

    and the two shall be one flesh. So they are no longer two but one flesh.


    John 1:14,
    καὶ ὁ λόγος σὰρξ ἐγένετο

    and the word became flesh

  2. #32
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    Quote Originally Posted by sylvius View Post
    But compare Mark 10:8

    καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν: ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ μία σάρξ

    and the two shall be one flesh. So they are no longer two but one flesh.


    John 1:14,
    καὶ ὁ λόγος σὰρξ ἐγένετο

    and the word became flesh
    So it would prove that the Gospel is all about the name of God hidden in the initial letters of "yom hashishi vaychulu hashamayim" (last two words of Hebrew Genesis 1 and first two words of Hebrew Genesis 2) binding together the sixth and the seventh day, i.e. the profane and the holy.

    Gospel Hebrew "b'sorah tovah" - "b'sorah" from the same root as "basar" = flesh.

    "yom hashishi" without "hey" would have been "yom shishi", sixth day without connection to the seventh --

    to which alludes Mark 10:9 ,

    ὃ οὖν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω - so what God joined together man shouldn't separate

    Interesting:


    χωρίζω =to separate χωρίς = without

    you do seperarte in reading "yom hashishi" without "hey"

    Gematria of "yom shishi" is 666, number of numbers

    https://twitter.com/Minkmaat/status/913373497560387584

    Rashi:
    https://www.chabad.org/library/bible...showrashi=true

    the sixth day: It was added a ?hey? on the sixth [day], at the completion of the Creation, to tell us that He stipulated with them, [?you were created] on the condition that Israel accept the Five Books of the Torah.? [The numerical value of the ?hey? is five.] (Tanchuma Bereishith 1). Another explanation for ?the sixth day? : They [the works of creation] were all suspended until the ?sixth day,? referring to the sixth day of Sivan, which was prepared for the giving of the Torah (Shab. 88a). [The?hey? is the definite article, alluding to the well-known sixth day, the sixth day of Sivan, when the Torah was given (ad loc.).]
    the sixth day of Sivan = Pente cost, the day on which the spirit came down, day of revelation (= uncovering)

    https://www.biblewheel.com/forum/sho...1132#post71132

  3. #33
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    Mark 1:14,
    Μετὰ δὲ τὸ παραδοθῆναι τὸν Ἰωάννην ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν κηρύσσων τὸ εὐαγγέλιον τοῦ θεοῦ

    After the delivering of John Jesus went into Galilee preaching the gospel of God
    .

    So Jesus was gospelpreacher = Hebrew "m'vasseir tov"

    https://twitter.com/Minkmaat/status/957859634374696961

    Isaiah 52:7, How beautiful are the feet of the herald on the mountains, announcing peace, heralding good tidings, announcing salvation, saying to Zion, "Your God has manifested His kingdom." heralding good tidings = "m'vaseir tov" מְבַשֵּׂ֥ר ט֖וֹב

    "tov" = 17

    triangle 17 = 153

    153rd word in the Torah being "tov" (in Genesis 1:12)

    The earth did disobey God by not bringing forth "etz pri oseh pri" (fruit-tree making fruit) and yet "God saw that it was good"

  4. #34
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    Quote Originally Posted by sylvius View Post
    Mark 1:14,
    Μετὰ δὲ τὸ παραδοθῆναι τὸν Ἰωάννην ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν κηρύσσων τὸ εὐαγγέλιον τοῦ θεοῦ

    After the delivering of John Jesus went into Galilee preaching the gospel of God
    .

    So Jesus was gospelpreacher = Hebrew "m'vasseir tov"

    https://twitter.com/Minkmaat/status/957859634374696961

    Isaiah 52:7, How beautiful are the feet of the herald on the mountains, announcing peace, heralding good tidings, announcing salvation, saying to Zion, "Your God has manifested His kingdom." heralding good tidings = "m'vaseir tov" מְבַשֵּׂ֥ר ט֖וֹב

    "tov" = 17

    triangle 17 = 153

    153rd word in the Torah being "tov" (in Genesis 1:12)

    The earth did disobey God by not bringing forth "etz pri oseh pri" (fruit-tree making fruit) and yet "God saw that it was good"
    I got some new idea, viz. that the "tov" in Genesis1:4 derives it's meaning from the "tov" in Genesis 1:12.

    God saw the light to be good since he saw it to be good that the earth brought forth "etz oseh pri" in stead of "etz pri oseh pri".

    which again is related to Adam's sin = his eating from the tree of knowledge of giood ("tov") and evil ("ra").

    Genesis 1:2, And the earth was "tohu vavohu" and darkness was on the face of the deep, and the spirit of God was hovering over the face of the water.

    which is the (same) earth that brought forth "etz oseh pri"

    Without light one couldn't see that it was good.

    That's why v. 3, "let there be light"

    LXX has ἡ δὲ γῆ ἦν ἀόρατος == but the earth was invisible --

    binding it thus to v.9, καὶ ὤφθη ἡ ξηρά = and let the dry land be seen

  5. #35
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    Ha!

    http://draft.sefaria.org/Or_HaChaim_...h=all&lang2=en
    Israel's first exile was in Egypt where they spent a period of 430 years (Exodus 12,40). This number corresponds to the numerical value of the letters in the words תהו ובהו, Tohu Vavohu.

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