Christian Reincarnation
More scriptural support for reincarnation:
The first-century Jewish historian Flavius Josephus states that the Pharisees, the founders of rabbinic Judaism for whom Paul once belonged, believed in reincarnation. He writes that
the Pharisees believed that the souls of bad men are punished after death but that the souls of good men are "removed into other bodies" and they will "have power to revive and live again." The Sadducees, the other prominent Jewish sect in Palestine, did not emphasize life after death and according to the Bible "say there is no resurrection" (Matthew 22:23). From what we have just discussed, it is clear that what Matthew really states is that the Sadducees "say there is no reincarnation".
The following are some the secret teachings of Jesus from the Gnostic gospels that affirm reincarnation, revealing the secret knowledge:
"Watch and pray that you may not be born in the flesh, but that you may leave the bitter bondage of this life." (Book of Thomas the Contender)
"When you see your likeness, you are happy. But when you see your images that came into being before and that neither die nor become visible, how much you will bear!" (Gospel of Thomas)
In the Book of Thomas the Contender,
Jesus tells the disciple Thomas that after death those who were once believers but have remained attached to things of "transitory beauty" will be consumed "in their concern about life" and will be "brought back to the visible realm".
In the Secret Book of John, reincarnation is placed at the heart of its discussion of the salvation of souls. The book was written by 185 AD at the latest. Here is the Secret Book of John's perspective on reincarnation:
All people have drunk the water of forgetfulness and exist in a state of ignorance. Some are able to overcome ignorance through the Spirit of life that descends upon them.
These souls "will be saved and will become perfect," that is, escape the round of rebirth. John asks Jesus what will happen to those who do not attain salvation. They are hurled down "into forgetfulness" and thrown into "prison", the Gnostic code word for new body. The only way for these souls to escape, says Jesus, is to emerge from forgetfulness and acquire knowledge. A soul in this situation can do so by finding a teacher or savior who has the strength to lead her home. "This soul needs to follow another soul in whom the Spirit of life dwells, because she is saved through the Spirit. Then she will never be thrust into flesh again." (Secret Book of John)
Another Gnostic text, Pistis Sophia, outlines an elaborate system of reward and punishment that includes reincarnation. The text explains differences in fate as the effects of past-life actions.
A "man who curses" is given a body that will be continually "troubled in heart". A "man who slanders" receives a body that will be "oppressed". A thief receives a "lame, crooked and blind body". A "proud" and "scornful" man receives "a lame and ugly body" that "everyone continually despises." Thus earth, as well as hell, becomes the place of punishment.
According to Pistis Sophia,
some souls do experience hell as a shadowy place of torture where they go after death. But after passing through this hell, the souls return for further experiences on earth. Only a few extremely wicked souls are not allowed to reincarnate. These are cast into "outer darkness" until the time when they are destined to be "destroyed and dissolved".
Several Gnostic texts combine the ideas of reincarnation and union with God. The Apocalypse of Paul, a second-century text, describes the Merkabah-style ascent of the apostle Paul as well as the reincarnation of a soul who was not ready for such an ascent. It shows how both reincarnation and ascents fit into Gnostic theology. Click here to read more.
As Paul passes through the fourth heaven, he sees a soul being punished for murder.
This soul is being whipped by angels who have brought him "out of the land of the dead" (earth). The soul calls three witnesses, who charge him with murder. The soul then looks down "in sorrow" and is "cast down" into a body that has been prepared for it. The text goes on to describe Paul's further journey through the heavens, a practice run for divine union.
Pistis Sophia combines the ideas of reincarnation and divine union in a passage that begins with the question: What happens to "a man who has committed no sin, but done good persistently, but has not found the mysteries?"
The Pistis Sophia tells us that the soul of the good man who has not found the mysteries will receive "a cup filled with thoughts and wisdom." This will allow the soul to remember its divine origin and so to pursue the "mysteries of the Light" until it finds them and is able to "inherit the Light forever." To "inherit the Light forever" is a Gnostic code for union with God.
For the Gnostic Christians, resurrection was also a spiritual event - simply the awakening of the soul.
They believed that people who experience the resurrection can experience eternal life, or union with God, while on earth and then after death, escape rebirth. People who don't experience the resurrection and union with God on earth will reincarnate. Jesus states the following the Gnostic Gospels:
"People who say they will first die and then arise are mistaken. If they do not first receive resurrection while they are alive, once they have died they will receive nothing." (Gospel of Philip)
Jesus explained the concept of resurrection before raising Lazarus from the dead:
"Jesus said to her, "Your brother will rise again." Martha answered, "I know he will rise again in the resurrection at the last day." Jesus said to her, "I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?" (John 11:23-26)
In these verses, Jesus tells Martha her brother Lazarus will "rise again". Martha mistakenly thinks Jesus means Lazarus will come out of his grave at Judgment Day. Jesus corrects her by stating that those who believe in Him will live, even before they die. Jesus is referring here to spiritual regeneration. Jesus also states that those who die believing in Him, will never die. This clearly implies reincarnation. The flip-side to this is that those who die not believing in Him, will have to die again (i.e. reincarnate). It is interesting to note that by raising Lazarus from death, Jesus is forcing Lazarus to live out the rest of his life only to die physically again. By raising Lazarus from death, Jesus seems to be demonstrating that one does not wait until Judgment Day to rise.
Jesus flatly tells Nicodemus:
"I tell you a truth, no one can see the kingdom of God unless he is born again." (John 3:3)
Nicodemus misunderstands what Jesus means by "born again":
"How can a person be born when he is old? Surely he cannot enter a second time into his mother's womb to be born!" (John 3:4)
In response, Jesus states:
"I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit." (John 3:5-6)
In context of these verses, Jesus is talking about the process of resurrection, that is, being born of water and being born of the Spirit. Jesus describes physical resurrection (to be born of water) and spiritual resurrection (to be born of the Spirit). They are two similar yet different processes. From these verses, the case can be made that Jesus taught the concept of resurrection as being physical rebirth as well as spiritual rebirth.
In the Apocryphal book Wisdom of Solomon, recognized by the Catholic Church, is the following verse:
"... I was given a sound body to live in because I was already good." (Wisdom of Solomon 8:19-20)
This verse raises the following question: How is it possible to get a body after you have already been good if reincarnation is a fact?
Flavius Josephus records that the Essenes of the Dead Sea Scrolls lived "the same kind of life" as the followers of the Greek philosopher Pythagoras who taught reincarnation.
According to Josephus, the Essenes believed that the soul is both immortal and preexistent which is necessary for belief in reincarnation.
One scroll entitled "The Last Jubilee" mentions reincarnation.
This scroll is about the "last days" during which time it says, a "Melchizedek redivivus" (reincarnate) will appear and destroy Belial (Satan) and lead the children of God to eternal forgiveness. Parts of this scroll has been unreadable and will be denoted by this '. . .' symbol. Here is it's message:
"Men will turn away in rebellion, and there will be a re-establishment of the reign of righteousness, perversity being confounded by the judgements of God. This is what scripture implies in the words, "Who says to Zion, your God has not claimed his Kingdom!" The term Zion there denoting the total congregation of the "sons of righteousness" that is, those who maintain the covenant and turn away from the popular trend, and your God signifying the King of Righteousness, alias Melchizedek Redivivus, who will destroy Belial. Our text speaks also of sounding a loud trumpet blast throughout the land on the tenth day of the seventh month. As applied to the last days, this refers to the fanfare which will then be sounded before the Messianic King." (The Last Jubilee)
Reincarnation has been a tenet for thousands of years for certain Jews and Christians. The Zohar is a work of great weight and authority among the Jews. In II, 199 b, it says that "all souls are subject to revolutions." This is metempsychosis or a'leen b'gilgoola; but it declares that
"men do not know the way they have been judged in all time." That is, in their "revolutions" they lose a complete memory of the acts that have led to judgment. The Kether Malkuth says, "If she, the soul, be pure, then she shall obtain favor.. . but if she hath been defiled, then she shall wander for a time in pain and despair. . . until the days of her purification." If the soul be pure and if she comes at once from God at birth, how could she be defiled? And where is she to wander if not on this or some other world until the days of her purification? The Rabbis always explained it as meaning she wandered down from Paradise through many revolutions or births until purity was regained.
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