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  1. #31
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    The name of God doesn't occur in the first story of creation, except for hidden in the inital letters of "yom hashishi vay'chulu hashamyim" --

    That's exactly what makes the letter "hey" of "hashishi" special.

  2. #32
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    The name of God is also hidden in the 26 generations from Adam to Moses = revelation at mount Sinai.

    Adam to Noach 10 generations
    Shem to Peleg 5 generations
    Reu to Isaac 6 generations
    Jacob (via Levi) to Moses 5 generations.

    See also this;
    http://www.theologyweb.com/campus/sh...d-resurrection


    Now I got some new idea to work out:

    "b'reishit bara" (Genesis 1:1) coincides "b'hibaram" (Genesis 2:4) in that "reishit" coincides the letter "hey" that was added to "shishi" (Genesis 1:31).


    "bara" usually translated as "to create", has the connotation of "to separate".
    I did hear already from my teacher at university, pater J.T. Nelis. Intensive form "beirei" means to cut down, fell (trees), deforest.


    Ellen van Wolde, who attended college from the same pater Nelis, did exaggerate this (and became world-famous) by stating that it just means "to separate", OIW God didn't create the heaven and the earth, but did separate the already existing heaven and earth.
    http://www.telegraph.co.uk/news/reli...-academic.html
    She is now professor.

    Pater Nelis was enthousiast about gematria, something forbidden by pope and bishop.
    Fe. he saw the versenumber Genesis 1:26 as alluding to the name of God.
    If God wouldn't have created man then v.25 would have been the last verse of Genesis 1.

    By that time I did find the number 666 in Genesis 1:31. So pater Nelis is kind of father of my invention.

    I am ever still working on it.

    E. van Wolde's mistake is the (her) misinterpretation of "b'reishit".

    It is not: "In the beginning long time ago"

    I say "He created two separate things, heaven and earth, but with "reishit" ".

    "Reishit" being "the key of knowledge" (Luke 11:25)

    "b'hibaram" (which I said coincides "b'reishit bara") is the 474th word from the beginning. 474 being gematria of "da'at", knowledge.

    Key is Hebrew "mafteach" = opener (from "patach"= to open)

    It opens the door. Door = "delet", gematria 434.

    "hashishi" being the 434th word from the beginning.

    "The key" I got from F. Weinreb, he handed it over. It is the "ed" ("alef-dalet" = "1-4", gematria 5, conciding the value of the letter "hey") of Genesis 2:6.

    Now you can see "reishit" also as the ladder in Jacob's dream, Genesis 28:12,
    סֻלָּם מֻצָּב אַרְצָה וְרֹאשׁוֹ מַגִּיעַ הַשָּׁמָיְמָה

    "sulam", ladder, having same gematria as "sinai", viz. 130.

    130 = 5 x 26

    The name Peleg, the 15th generation of Adam, coinciding the "y-h"- part of the name, is from root "palag" which means "to separate".

    After this the dispersion, Babylonian confusion of languages, is called "haflagah"

    They wanted to reach heaven by building a tower, "migdal", מִגְדָּל וְרֹאשׁוֹ בַשָּׁמַיִם, kind of a man-made ladder, made from earthen materials.


    Much more to say about it.

  3. #33
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    Yesterday I did "deforest" the Hündfelder Moor:



    to have a real magic stick:



    I say it is the Jacob's ladder.

    (spiral-growth is caused by the honeysuckle (woodbind)).

  4. #34
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    I also saw cranes





    which means luck!



    http://www.origamihara.com/2005_website_003.htm

    The crane is not only a symbol for luck, but for longevity as it is believed that the crane lives one thousand years. The crane also mates for life
    Last edited by sylvius; 02-22-2013 at 05:07 AM.

  5. #35
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    OK, Sylvie, l liked your number 26; not sure about the stork bringing him though...
    From Levi to Kohath to Amram to Moses -- and since Levi was the 3rd son of Jacob#22, this agrees about Moses being Generation#26.

    The 4th son of Jacob was Judah#23 in the generations leading to Jesus -- and David was #33, Solomon#34, Assir#52, and the final four were Jacab, Joseph, Mary, and Jesus#66. (The TRIPLE ACROSTIC!) Compare to Lamentations chapt. 3.
    Dux allows: "It is the glory of God to conceal a thing: but the honour of kings is to search out the matter". Pr25:2

  6. #36
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    This is remarkable:

    LXX has for Hebrew "palag"("pilleig") διαμερίζω

    Genesis 10:25
    καὶ τῷ Eβερ ἐγενήθησαν δύο υἱοί ὄνομα τῷ ἑνὶ φαλεκ ὅτι ἐν ταῖς ἡμέραις αὐτοῦ διεμερίσθη ἡ γῆ καὶ ὄνομα τῷ ἀδελφῷ αὐτοῦ Iεκταν
    To Eber two sons were born: the name of the first was Peleg, for in his time the world was divided; and the name of his brother was Joktan.


    Verb used in Luke 11:17-18,
    Πᾶσα βασιλεία ἐφ' ἑαυτὴν διαμερισθεῖσα ἐρημοῦται, καὶ οἶκος ἐπὶ οἶκον πίπτει. εἰ δὲ καὶ ὁ Σατανᾶς ἐφ' ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.
    “Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons.

    Mark has the same verb, only without δια, just μερίζω, Mark3:24-26 (= Matthew 12:25-27),
    καὶ ἐὰν βασιλεία ἐφ' ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη: καὶ ἐὰν οἰκία ἐφ' ἑαυτὴν μερισθῇ, οὐ δυνήσεται ἡ οἰκία ἐκείνη σταθῆναι. καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφ' ἑαυτὸν καὶ ἐμερίσθη, οὐ δύναται στῆναι ἀλλὰ τέλος ἔχει.
    If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him.

    Satan was also the one to take away the seed, Mark 4:15,
    οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν εὐθὺς ἔρχεται ὁ Σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς
    These are the ones on the path where the word is sown. As soon as they hear, Satan comes at once and takes away the word sown in them.

  7. #37
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    διαμερίζω also in Acts 2:3,

    καὶ ὤφθησαν αὐτοῖς διαμεριζόμεναι γλῶσσαι ὡσεὶ πυρός, καὶ ἐκάθισεν ἐφ' ἕνα ἕκαστον αὐτῶν


    And there appeared to them tongues as of fire that divided themselves and took seat on each one of them.



    This was Pentecost, the fifitieth day after Jesus's sepulture


    Pentecost is on the sixth day of the month Sivan.

    So seemingly Luke had the same thing in mind as Rashi:

    http://www.chabad.org/library/bible_cdo/aid/8165

    the sixth day:
    Scripture added a “hey” on the sixth [day], at the completion of the Creation, to tell us that He stipulated with them, [“you were created] on the condition that Israel accept the Five Books of the Torah.” [The numerical value of the “hey” is five.] (Tanchuma Bereishith 1). Another explanation for “the sixth day” : They [the works of creation] were all suspended until the “sixth day,” referring to the sixth day of Sivan, which was prepared for the giving of the Torah (Shab. 88a). [The“hey” is the definite article, alluding to the well-known sixth day, the sixth day of Sivan, when the Torah was given (ad loc.).]

    Binding Pentecost to the Haflagah that took place after the 15th generation of Adam, constituting the Y-H part of God's name present in the intial letters of "yom hashishi vay'chulu hashamayim" and also in the 26 generations from Adam till the revelation at mount Sinai on the day of Pentecost.

    Gematria of Sinai being the same as of "sulam"= ladder, viz. 130 (= 5 x 26), the ladder of Jacob's dream, he dreamt in Luz which he renamed Bet-El = house of God, dreaming when he was flying from his brother Esau who had sold to him his birthright on the day that Abraham (with the letter "hey" of "hashishi" in his name) died.

  8. #38
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    Sylvie said: "This was Pentecost, the fifitieth day after Jesus's sepulture"..

    The 50 days count was to begin when the high priest 'waved' the FIRSTFRUITS -- so Caiaphas must've done so on Resurrection Sunday! Right?
    Dux allows: "It is the glory of God to conceal a thing: but the honour of kings is to search out the matter". Pr25:2

  9. #39
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    Quote Originally Posted by duxrow View Post
    Sylvie said: "This was Pentecost, the fifitieth day after Jesus's sepulture"..

    The 50 days count was to begin when the high priest 'waved' the FIRSTFRUITS -- so Caiaphas must've done so on Resurrection Sunday! Right?
    The count began with Jesus' sepulture, at the end of the sixth day (friday) (the 15th of Nisan) = beginning Sabbath (the 16th of Nisan)

    That this is what Luke meant might also be clear from Acts 1:3,
    To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:



    It says "after his passion", not: "after his resurrection".

    It is also a play with the numbers 40 and 50.

    40 being value of the letter Mem, 50 value of the letter Nun,

    Like Daniel did (writing "hayamin" instead of "hayamim" , Daniel 12:13)

    Jesus' ascension also alluding to Daniel, ch. 7 v.13

    Acts 1:11,
    Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.


    "in like manner" = coming with the cloud(s)

    like a crane...

  10. #40
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    No set date for the Feast of Weeks (harvest).

    The first feast (Passover) was observed in the first month, and the third feast (Tabernacles) was observed in the seventh month, and the second feast (Harvest or Pentecost) had no set date--it was seasonal, depending on the time the firstfruits of the crop appeared. This Harvest, or Feast of Weeks, is better known as Pentecost (Greek "50") to Christians familiar with Acts chapter two.

    http://www.cswnet.com/~duxrow/webdoc22.htm
    Dux allows: "It is the glory of God to conceal a thing: but the honour of kings is to search out the matter". Pr25:2

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