Daniel's 70 Weeks were fulfilled in 70 AD!

[sylvius]

I didn't get that from the KJV.

You surely didn't follow USCCB

http://www.usccb.org/bible/daniel/9

Seventy weeks: i.e., of years. Just as Jeremiah?s seventy years was an approximation (see note on v. 2), the four hundred and ninety years here is not to be taken literally.

I'm pretty sure that most people who believe the KJV think Daniel 9:26 is about the Antichrist, not Christ.

the Antichrist cut off?

Back then in the first century, or still future?

[sylvius]

Daniel 9:2,

In the first year of his reign, I, Daniel, contemplated in the books , the number of the years that the word of the Lord had come to Jeremiah the prophet, since the destruction of Jerusalem, seventy years.

So he contemplated the number 70,

number = מִסְפַּ֣ר, "mispar"

in the books = בַּסְּפָרִ֑ים, "bas'farim" (= in the bibles = the books of RAM's wheel)

Like a freewheeling Frank:

"dope wil get you through times of no money better than money will get you through times of no dope"

since for to count there are two words, "safar" and "manah"- from the last the word "money" is derived, art least after Isaac Mozeson;

[sylvius]

70 is the number of "yayin" = wine and also of "sod"= secret

There is an expression: "when wine goes in secret comes out"

https://en.wikipedia.org/wiki/In_vino_veritas

The Babylonian Talmud (תלמוד בבלי) contains the passage: "נכנס יין יצא סוד", i.e., "Wine enters, secret goes out."[7] It continues, "בשלשה דברים אדם ניכר בכוסו ובכיסו ובכעסו", i.e., "In three things is a man revealed: in his wine goblet, in his purse, and in his wrath."[8] (In the original Hebrew, the words for "his goblet" (koso), "his purse" (keeso - lit. his pocket), and "his wrath" (ka'aso) rhyme, and there is a further play on words, as they all use the root "כס".)

There is a similar saying in yiddish: "וואס בײַ א ניכטערן אויף די לינג, איז בײַ א שיכור'ן אויף די צינג", literal meaning: what a sober one has on its lung a drunken has on its tongue.

you can get high on wine ...

the sabbath being sanctified over the cup of wine

cup = "kos"

like also Jesus had one ...

"this is the blood of my covenant", etc

[sylvius]

Daniel 9:24,
Seventy weeks [of years] have been decreed upon your people and upon the city of your Sanctuary to terminate the transgression and to end sin, and to expiate iniquity, and to bring eternal righteousness, and to seal up vision and prophet, and to anoint the Holy of Holies.

"to anoint the Holy of Holies"

The Holy of Holies of the mind said to be the pineal gland

https://www.facebook.com/pages/categ...3223557959443/

http://www.cityofluz.com/dmt-kabbalah-pineal-gland/

it being the stone that served Jacob as cushion for his head in his dream of the ladder to heaven

and which he afterwards set up as a memorial stone and poured oil on top of it. (Genesis 28:18)

We know it as "d'vir" = 216 = 3 x72;the outline of triangle 73 = 2701, gematria of Genesis 1:1

so it is the very centre of your brain = centre of the universe

[sylvius]

Usccb translated it thus:

?Seventy weeks are decreed

for your people and for your holy city:

Then transgression will stop and sin will end,

guilt will be expiated,

Everlasting justice will be introduced,

vision and prophecy ratified,

and a holy of holies will be anointed.

is far better

[sylvius]

Note USCCB:

http://www.usccb.org/bible/daniel/9

A holy of holies: or ?most holy?; could be understood as a place (e.g., the Jerusalem Temple) or a person (cf. 1 Chr 23:13).

1 Chronicles 23:13,
The sons of Amram; Aaron and Moses, and Aaron was separated, to be sanctified as most holy, he and his sons forever, to burn incense before the Lord, to serve Him, and to bless with His name to eternity.

to burn incense = to smoke pot

[sylvius]

Luke 4

16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

19 To preach the acceptable year of the Lord.

This was from Isaiah 61:1-2 and 58:6

To preach the acceptable year of the Lord = Jubilee year = year of the Ram's horn

Leviticus 25

8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.

9 Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.

10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.

11 A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.

12 For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.

13 In the year of this jubile ye shall return every man unto his possession.

"preach deliverance" same as "proclaim liberty"= "kara d'ror"

"d'ror" = freedom

also a bird; swallow or sparrow

"tsippor d'ror"= bird of freedom

like a freewheeling Frank, or a Luftmensch

https://books.google.nl/books?id=zu4...BCrich&f=false

[sylvius]

Luke 4:24,

And he said, Verily I say unto you, No prophet is accepted in his own country.

which is the pun of the passage

Greek εἶπεν δέ, Ἀμὴν λέγω ὑμῖν ὅτι οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ

this same word δεκτός is used in v. 19,

κηρύξαι ἐνιαυτὸν κυρίου δεκτόν.


I thought it is about the misunderstood Daniel

[sylvius]

Daniel 12:

11And from the time the daily sacrifice was removed and the silent abomination placed, is one thousand, two hundred, and ninety. 12Fortunate is he who waits and reaches days of one thousand, three hundred, and thirty-five.

1290 = 10 x 129

129 = YHVH Hu Haelohim, which is 7 times said at the end of Yom Kippur, just before the last trump



(on yom kippur the high priest enters the holy of holies in the smoke of the holy incense,
Leviticus 16:13,
And he shall place the incense upon the fire, before the Lord, so that the cloud of the incense shall envelope the ark cover that is over the [tablets of] Testimony, so that he shall not die.

Likewise John the Baptist's father did, Luke 1:9, According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.)

1335 = 1290 + 45

45 = Adam - also "mah" = what (does this mean)?

Which must be after the traditional amount of verses in the Torah being 5845

5845 = 5800 +45

5800 = 3,5 x 1657, the year of the flood

58 = "chen" , the favor Noach (also 58) found in the eyes of Hashem

(remember that Genesis 8:14 has same gematria as Genesis 1;1, viz. 2701. Genesis 8:14 being about the 365th day after the beginning of the flood. beeing the ideaal Yom kippur (12 moonmonths + 10 days -- which only occured in the 2nd year of creation -- day on which Satan, the accuser, doesn't exist; sicne gematria of Hasatan, 364, falls one short )

[sylvius]

Which means that the second part of Daniel's 70th week endures the whole of human history, from the year zero, when Adam was creared, to the year 5800.

In correspondence with Revelation 13:8,
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

and Rashi on Genesis 22:13,

and lo! there was a ram: It was prepared for this since the six days of Creation.

The year 5800 is less rthan 20 years from now