biblewheel.com 3.0 (Bibles, Wheels, and Brains)
   biblewheel.com 2.0 (2009 - 2011)
> biblewheel.com 1.0 (2001 - 2009)
Historical Archive of the Bible Wheel Site

The Bible Wheel had been debunked by its author.
Read all about it: Debunking Myself: What A Long Strange Trip It's Been

Recent Blog Articles
www.BibleWheel.com Home Apologetics Theology History Forum Frequently Asked Questions Topics Blog Bible Wheel Book Canon Studies The Divine Seal and Capstone of God's Word The Bible as Divine Art ... and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts. Greek Icon of Christ Pantocrator from the Hagia Sophia Church (1260 AD). The Canon Wheel - the sevenfold symmetric perfection of the Holy Bible. Research and Reviews Gematria Reference Inner Wheels About the Author Feedback Introduction to the Bible Wheel
[Inner Wheel] > Isaiah 2 - Beyt - Exodus

This article has been debunked by the author.
Read all about it: The Isaiah-Bible Coincidence Debunked


This is an Inner Wheel or Cycle article. Click to read the introduction. This is an Inner Wheel or Cycle article. Click to read the introduction.

Spoke 2

Isaiah 2 chain Exodus

And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

Isaiah 2.2

The Lord's House

The divine design of Isaiah integrates with that of the Canon, the Inner Cycle of Matthew, and the Hebrew alphabet. The first occurrence of the word "house" in Isaiah is found in verse 2.2 quoted above. This forms a striking correlation with the order of the Hebrew alphabet with the word written being the name of the Second Letter, pic (Beyt, House). God did exactly the same thing on the Inner Cycles of other books. with the word "house" first appearing in II Chronicles 2, Matthew 2 and John 2. The pattern continues to the third letter, with the literal meanings of Gimel first appearing in Isaiah 3 (as Gamul = Reward) and in Matthew 3 (as Gamal = Camel). In John the pattern is slightly different, though John 3 is distinctly concerned with the matters of the Spirit. The integration is extremely strong, with the meanings of the second and third letters first appearing in the second and third chapters of Isaiah, Matthew, and John.

The pattern further integrates with the order of the Canon through the coordinated debut of the phrase pic (Beyt YHVH, House of the Lord), which first appears in Book 2 (Exodus) and Isaiah 2 above (cf. [Spoke 2] > The Structure of Exodus).

The Giving of the Law

Thus we see the primary themes of Spoke 2 dominating Isaiah 2 which begins with "the Lord's House" in the verse above and then moves directly to the main theme of Exodus: the giving of the Law (vs. 3):

And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

There is an extremely strong link between this verse and the Book of Exodus. Searching the entire KJV1 for all verses that contain the words mount or mountain, law, and teach yields three verses: Exodus 24.12, Isaiah 2.3, and Micah 4.21. The verse from Exodus describes the actual reception of God's Law:

And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.

Although this is not a KeyLink because it also links to another verse that is not geometrically correlated, we do have an extremely strong thematic link between Isaiah 2 and Exodus:

Thematic Link: The Law Goes Forth!
Isaiah 2chainExodus

Second Seal: Sword of War

The next verse transitions to the abolition of the civil division called War. This integrates with the theme of the Second Seal and its symbol - the Sword, and with the general concept of Duality subsumed in the category defined by the Number 2. We read (vs. 4):

And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. O house of Jacob, come ye, and let us walk in the light of the LORD.

Exodus and the Land of Egypt

God now moves our view to images highly reminiscent of the land of Egypt (vs. 6):

Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers. Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:

These verses relate directly to the Exodus. Just before Israel left Egypt, God gave this command (Exodus 12.35):

And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment: And the LORD gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.

Likewise, the horses and chariots of Egypt are essential elements found in Exodus: (Exodus 14.9)

But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baalzephon.

The land "full of silver and gold," "horses," and "chariots" strongly identifies with the land of Egypt which elsewhere has been shown to form a strong link between two books from Spoke 2, Exodus and Jeremiah. The divine integration is truly infinite!

Idols and the Second Commandment

God now moves to one of the great themes of Spoke 2 - The Second Commandment (vs. 8):

Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made: And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

This verse speaks explicitly to violation of the Second Commandment. Exactly the same theme is found in as a Spoke 2 KeyLink between Isaiah 46 and Jeremiah.

Enter into the Rock

The next verse links to another great event found in Exodus, the revelation of God's Glory. Continuing with verse 10:

Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.

This is a manifestation of the fundamental Beyt KeyWord (Bo, Enter In), formed by combining Beyt and Aleph. We also have a KeyLink with Exodus. Searching the entire KJV for all verses containing the words "glory" and "rock" within one verse of "Lord" yields exactly two passages: Isaiah 2.10 and Exodus 33.22:

And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by.

We have another KeyLink between Isaiah 2 and Exodus:

KeyLink: God's Glory and the Rock
Isaiah 2chainExodus

The search string (Glory, Rock) [Verify] is almost a KeyLink. It selects only one other verse - Psalm 62.7 - which does not express the theme of "entering into the rock" common to Exodus 33.22 and Isaiah 2.10.

This is a major Spoke 2 theme that also manifests in KeyLinks between Jeremiah and 1 Corinthians based on the idea of God's Glory. It is expanded a few verses later (Isaiah 2.19):

And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

Searching the entire Book of Isaiah for all verses that use the word "majesty" within one verse of "shake" or "shaking" yields exactly one other passage, Isaiah 24.13f:

When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done. They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea.

We have therefore an InnerWheel KeyLink between Isaiah 2 and Isaiah 24! Using modnotation, the geometric nature of this KeyLink can be displayed as:

keyKeyLink: Shaking before the Lord's Majesty
PIsaiah( 21 ) chain PIsaiah( 22 )

Truly, there is no end to the wonder of God's Word! This internal KeyLink, within the 66 chapters of Isaiah, perfectly mimics the structure of the Bible as a whole, and shows yet again that indeed, Isaiah is the Wheel within the Wheel, from Aleph to Tav.

There are many more links and KeyLinks between Isaiah 2 and other elements of Spoke 2 but I just don't have time to list them all right now. There is so much work to do! Besides, I guess I should leave something for other people to do. If you would like to contribute to this work, please send me any links you find.

 



1) If we expand the search to the set {mount*, law, teach/instruct*} then the link will be found in all seven versions used for comparison in this study.

2) The verse from Micah is almost a word-for-word replication of the verse in Isaiah. It is not geometrically integrated on the Wheel, but seems to exhibit the fact the the Number 2 and the Number 11 are members of the same reduction class. This concept is explained in the introductory article of the Gematria Reference.





Copyright © 2019 Richard Amiel McGough All Rights Reserved
Privacy Policy   |   Site Map   |   Contact: richard@biblewheel.com