Hello Rose
Thank you for looking up the verses I did not have time to yesterday. I think that this is fair from a human point of view and God has given His authority to men and women to be justice and give out punishment fit or the crime involving injury and death to another human being. It is God's prerogative to take back life, since God is the ONE to have created life and given life. You either agree with this or not. Can you believe in God still as the Creator even though you attribute God's word to that of men? Have you lost all belief that God exists? If God exists, you must have some belief in what you think the nature of God is, whether that comes from your own intuition or from what you have heard others say (verbally or written). It is not the right of men and women to take another person's life. To take another person's life is to deny them the life they would have had, a person who takes another person's life should expect to forfeit their own life. If you argue against this, you argue against the vast majority of the human race that would say this is fair, it is just.
The above quotes talk about taking life and causing serious injury to another person. They say the law is blind and in carrying out the law mercy does not come into it. This is a very simple law that does not need anything thinking about. If you cut off another person's hand the, the law would say that you should have your own hand cut off. What is wrong with this? Pity does not come into this and that is why in the verse you refer to it says; "thine eye shall not pity".
Consider in the case of criminal acts that do not personal injury or death to another. In this case, restoration must take place by the one found out and in this case it is more than one for one. I have copied the verses for us to read.
Exodus 22
1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
2 If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
3 If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
4 If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
5 If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
6 If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
7 If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.
8 If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.
9 For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
11 Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.
12 And if it be stolen from him, he shall make restitution unto the owner thereof.
13 If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.
14 And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
15 But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
So restitution can be double or fourfold. You might think this is unfair if you are the one who has been caught stealing, but the one who was stole from would say that this is a fair and just punishment. Unless there is a punishment fit for the crime, then there would be no deterrent and it only invites a free for all. Whether you attribute such laws to God or to human law, the laws are at the center of our morals. If you agree that morals come about by social interaction, then it is humans that have developed their own justice system? Fixed penalties for committing a crime is what the law administers. We see these fixed penalties in the law of Moses.
The teaching of Jesus goes beyond the law and contrast the motives of a good person against that of an evil person. The teaching of Jesus says (in the same spirit of; "it is better to give than receive" than if someone makes a request from you, they should give the person what they ask and more. We can contrast this with a law that would say you should only give another person what they ask for or deserve.
Matthew 5:
40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
41 And whosoever shall compel thee to go a mile, go with him twain.
42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
I will reply to what else you have said by way of your reply to my earlier post in the post to follow this.
All the best,
David




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Being given by force to a strange man without her consent is the same a being raped!
Have you ever smoked any? How do you know? Your video was meaningless. It proves nothing. You should Google 
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