
Originally Posted by
Beck
Hey Twospirits,
I'm not sure what's going on, but I can't 'quote to reply' from your post, maybe Richard can check on this. I'll be copying and pasting
All in all even if that is the case with the 'eleven' and some of the five hundred we still have them seeing the risen Lord and then doubt what they have seen. Just how would one see him and worship him then later doubt? It appears that is what is meant by Paul saying that some of the five hundred have fallen asleep. This is of course is how Paul imployed 'asleep' as spiritual death or awareness as here being decevied or having doubts.
Their doubts to me would seem to have to do with them having doubts about Jesus through his death and his resurrection would bring about the restoration of Israel. Please take note that Jesus was made 'under the law' (Galations 4:4) which is considered by Paul to be death and in bondage as if one was in an grave. Thus Jesus is made the first fruits of them that 'slept'. This 'slept or asleep' is denoting those 'under the law of sin and death' which has nothing to do with physical death, but that of spiritual death. Jesus being made under the law where the first to be rised out of this death.(Romans 8:1-4) This flesh which is mentioned in verse 1 of Romans 8 isn't physical, but of the carnal mind that follow after the law. Though the Spirit of God they were made free from this law of sin and death.
Paul often spoke to them as he did in Ephesians of them being once died and that by the Spirit being quicken to life. Once died in their trespasses and sins walking according to the course of this world (age) the Mosaic age. Thus Jesus was the first (firstfruits) of those that was born under the law and was dead yet was rasied by the Spirit. (1 Peter 3:18). For Christ was put to death in the flesh [flesh here isn't physical] but quicken by the Spirit.
So the claim that Jesus rose from the grave physically is clouded by the spiritual raisen up of Christ from the grave. This later of his death and resurrection to new life by the Spirit is what some doubted, that is to be spiritually understood.
Hi Beck,
I agree that the passages you mention speak of the law, flesh and spirit in the spiritual sense, but I don't believe this applies to 1 Cor 15 or Mt. 28:17. Here's what I believe "some doubted" is to mean, whether you agree or not is up to you.
In Mt. 28:17 we read, “And when they saw him, they worshiped him: but some doubted.” The Greek word “doubted” is “distazo,” which means “doubt, waver, hesitate.” So the word can also mean “hesitate.” This meaning “hesitate” seems to fit the context here that while they obviously saw the literal resurrected Jesus and believed on him, some “hesitated” to offer him such unbounded worship that others were giving him. I believe this is what the wording and context of the passage means, that they didn't doubt Jesus' resurrection, but being Jews they hesitated (distazo) giving him worship like they would to Yahweh. With this understanding of the passage it would then also harmonize and agree with the other event passages I quoted in my post, they being literal events.
God bless---Twospirits
"And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away" (Rev. 21:4).
Bookmarks