
Originally Posted by
Timmy
G'day Big Kahuna!
The following are general rules to help in understanding this issue. They are not an end all in all decisive criterion (excepting the aside mentioned at the end of this text).
The "house of israel" is refering to two houses/thresholds within one house/threshold, the forebearers being Rachael and Leah.
Unless otherwise specified within the context of the text, refering to specific elders/tribes, house of Leah or Rachael, or kingdom, USUALLY it refers to the whole house.
In deference to the fact that various prophets often and usually ministered to one of the two houses under the one house, the notion of ambiguity is more often than not resolved in understanding which kingdom where each prophets ministry was centered. Of these prophets, when they are refering to the other kingdom as well , it is usually prefaced by "THE WHOLE."
Hail to thee, Oh Tim-O-thy!
I agree for the most part. But even when there are apparent distinctions between the two houses, they are often conflated even within the same context. Case in point:Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: 33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. 35 Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: 36 If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever. 37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.
See that? In the space of three verses, the phrase "house of Israel" is used in two entirely different ways! No wonder no one can make any sense out of the Bible. It's totally confused.

Originally Posted by
Timmy
On an aside to this above point:
Some say that Elijah is in heaven, but this stands in distinct contradiction to Jesus' words in Jn.3.13, "No one has ascended into heaven except the one who descended from heaven – the Son of Man."
Scripture plainly states that Elijah ascended to heaven.2 Kings 2:11 And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
The verses contradict each other, so you have to choose which you want to accept at "face value" and which you want to reinterpret. Personally, I see no reason to believe either are literally true.

Originally Posted by
Timmy
Also, people misconstrue what actually occured with Enoch, saying he never died. Yet in reference to the ancients, Enoch being one of a few mentioned, Heb. 11.13 says, "THESE ALL DIED in faith without receiving the things promised, but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners on the earth."
Well now! That's interesting. You have found another blatant contradiction in Scripture.
Hebrews 11:5 By faith Enoch was translated that he should not see death;
Hebrews 11:13 These all died in faith, not having received the promises,
The text says that Enoch both did and did not die! I do believe that is one of the most direct contradictions I have ever seen in Scripture.
Very interesting comments! Thanks,
Richard
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