For many shall come in my name,.... by his orders, or with delegated powers
and authority from him; but should assume the name of the Messiah, which was
peculiarly his, to themselves; and take upon them his office, and challenge the
honour and dignity which belonged unto him:
saying, I am Christ, and shall deceive many.
This is the first sign,
preceding the destruction of the city and temple of Jerusalem; as there was a
general expectation among the Jews of a Messiah; that is, of one that should
arise and deliver them from the Roman yoke, which was the common idea tacked to
that word; in this period of time, many set up themselves to be deliverers and
redeemers of the people of Israel: who had each of them their followers in great
numbers, whom they imposed upon, and brought to destruction. Of this sort was
Theudas, not he that Gamaliel speaks of,
Acts 5:36 for he was before this time;
but one that was in the time of Claudius Caesar, when Cuspius Fadus was governor
of Judea; who persuaded a great number to follow him
to the river Jordan, which
he promised to divide, by a word of command, and give them a passage over; and
thereby, as the historian observes (c), , "he deceived many"; which is the very
thing that is here predicted: but he and his company were routed Fadus, and his
head cut off. There was another called the Egyptian, mentioned in
Acts 21:38 who made an uproar, and led
four thousand cut-throats into the wilderness; and this same man persuaded
thirty thousand men to follow him to Mount Olivet, promising a free passage into
the city; but he being vanquished by Felix, then governor of Judea; fled, and
many of his followers were killed and taken (d): and besides, there were many
more magicians and impostors, that pretended to signs and wonders, and promised
the people deliverance from their evils, by whom they were imposed upon to their
ruin. There were others also besides these, that set up for deliverers, who
called themselves by the name of the Messiah. Among these, we may reckon Simon
Magus, who gave out that he was some great one; y
ea, expressly, that he was the
word of God, and the Son of God (e), which were known names of the Messiah; and
Dositheus the Samaritan,
asserted himself to be Christ (f); and also Menander
affirmed, that no man could be saved, unless he was baptized in his name (g);
these are instances before the destruction of Jerusalem, and confirm the
prophecy here delivered.
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