Hey there Timmy, :yo:
Welcome to our forum!
:welcome:
I think you laid out the issue very clearly. Thanks!
:signthankspin:
But I wouldn't say that "Christ" is "not a name."
- Timothy 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
- 1 Peter 4:14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
It's a "title" or "name" - I don't think the Bible makes a distinction between such things.
Now as for your main point:
This could mean that many will come pronouncing themselves to be in one accord with the power, purpose, and authority (<===my name) of Jesus, claiming:
1) that Jesus is annointed (of God),
and/or
2) they themselves are annointed (of God).
In this case, the phrase "come in my name" appears to be referring to pretending to be him. If I pretended to be the president, I would be coming "in the name of Obama." Granted, that's not how that phrase is usually used in the Bible, but all the representative cases are of people who are legitimately "coming in the name" of God or Christ. This case is different because the person coming in the name of Christ is also claiming to be Christ. That's why Christ called them "false Christs."
The problem with your suggestion that they are claiming that "Jesus is anointed" is that it doesn't work in the parallel passages. The pronoun "I" which is taken as referring back to Jesus:
many will come in my name, claiming that I [Jesus] am the Christ.
many will come in my name, claiming that I [Jesus] am [???].
So in the parallel passages, they are not claiming Christ is "annointed." They are only claiming that he "is" without even saying he said "I am" so the entire connection with the divine utterance "ego eimi" is lost.
To say it another way, there is no "I am" in the second possibility because the "I" part of the "I am" refers back to Jesus. Deb and Charisma have tried to insert an extra "I am" to make this work, so that Jesus was saying:
many will come in my name, claiming that I [Jesus] am [the I AM]
But that doesn't work for me because that's not what was written.
Is it not somewhat dismaying that folks can't even agree on such a simple sentence of the Bible? How could anyone think to get any real guidance from a book in which the meaning of every word is disputed?
Great chatting!
Richard
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