Shabbat shalom and shalom to all!
Thank you RAM for this priveledge of permission to interact here.
[(Yesss, i'm a newbie, STS. Lurking here long before "L. S." suggested this one sitting right here might add to the discussions. Thanks as well for the Bible Wheel as it has helped in times past in 'Pardez' scriptural studies, particularily working in Drash and Sod--numerics comparative to triplets and pictures behind the symbols of the letters. The Bible Wheel has been quite an assistance in Remez as well.) More than others, i am guilty of straining at a gnat and swallowing a camel. As well, searching out the truth, tendencies are to become like the Pitbull not even a breaker stick could help alleviate vice-grip teeth clamped down until resolution comes. For those who are wary of this, with a cattle prod in one hand and a baseball bat in the other, apply due force accordingly]
i can tend to get too focused on finding an answer unquestionable, then miss the whole point in the process.
Anyway, reading through this discussion, there is a stirring to mention more possibilities of discussion before conclusions are completely fixed.
The Koine' is not so specific as Hebrew, and perhaps Yeshua was speaking in both senses and not neccesarily one or the other.
"Eiyah Ascher Eiyah"-I AM as always I AM-- is Yaweh's declaration to Moshe at the burning bush about who he is to tell others who he is representing. This both is and is not saying the same thing as "Ego Eimi."
(Understanding that the last days follow Yeshua's resurection all the way towards the very end of this kosmos, we see that what he says here has happened repeatedly (in both senses) and will continue to wax more prevalent (in both senses) until the Day of the LORD.)
Looking at context, we see that the previous chapter is all about Yeshua's denouncing the religious establishment, as well as those promoting and living out those errors. . .one example being " straining at a gnat only to swallow a gimel."
Verses 24.11-12 of Matthew are relative as portion of passage in question as well. . .and from this we could also consider II Thess. 2.
(How can many be decieved if they have not been dumbed down in the first place?)
This dumbing down is an act of God as revealed in II Thess. 2.9b-12.
Further we can see clearly the dumbing down process explained in detail by Rabbi Shaul in Rom. 1.18-2.5: the dumbing down towards being decievable is found at vv. 21d-22, 25, 28. God abandoning those losing discernment is also at three points accordingly, and respectively, in vv. 24, 26, 28.
(It is as applicable in the future or at present or from times in the past.)
In the end of Mt. 23--vv. 37-39-- Yeshua laments Yeru-shalom's rightful inhabitants (="house", see Jer. 22.5) being abandoned by Yaweh.
Yet, consider the last word of His prophetic defamation before he leaves the Temple in dissapointment walking to the Mount of Olives, before his fifth ( aka:the Olivet) and final discourse, (vv. 38-39), "Look, your "house" is abandoned to you, desolate; because i tell you, you shall see me no more til you say, "Blessed is he who comes in the name of the LORD."
(This statement infers a Hebraic colloqualism indicating both "(blessed is) this our Messiah," and as well, "(blessed is) Yaweh's embassador.")
For these reasons:
1) abandonment by God (because of loving and believing lies over truth)
2) and the resulting deception (as discernment wanes through this process)
3) historic proofs of both applications of what those 2 verses mean to be proven accurate. . .
4) context
. . .it is wondered if it is not saying both: many will claim to be, and many will claim 'Jesus is the Christ.'
If this is correct, Mt. 24.4-5 does not neccesarily apply only to leaders of various movements, but followers who claim things of this nature.
Whatcha' think?
Timmy
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