Hey there Whirlwind,
That was one of the best attempts yet to find a way to support one of your theories from Scripture. Well done!
But it is, of course, quite trivial to prove your argument false. We just need to look at what is written:
Exodus 25:18 And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat. 19 And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof. 20 And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be. 21 And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. 22 And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
God explicitly declares that he would meet with Moses from between cherubim fashioned by Moses for the mercy seat of the ark. God spoke to Moses from between these physcial cherubim atop the ark while they wandered through the wilderness, and this is the topic of Psalm 80:1 which speaks of God as the Shepherd of Israel who guided them through the wilderness by speaking to Moses from between the Cherubim atop the ark which he had made:
Psalm 80:1 Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.
And of course, we know that Christ spoke of God dwelling in the Temple made of stone:
Matthew 23:21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
This verse directly contradicts your assertions. And indeed, every verse confirms every other verse relating to this question, except the one verse that you place above all others concerning the fact that God is not actually "contained" within a temple made with hands. That is the error that verse addresses. It does not void all the other verses that say God's presence "dwelt" in the Temple. This is your error. You take things too literally, and this causes many contradictions in your interpretations of Scripture. The funny thing is that this issue was already dealt with in the very verse in which God says he would dwell in the temple made with hands:
1 Kings 8:11 So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD. 12 Then spake Solomon, The LORD said that he would dwell in the thick darkness. 13 I have surely built thee an house to dwell in, a settled place for thee to abide in for ever. ... 27 But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
This verse clarifies that God is not "contained" in a limited location, even as it declares that he did "dwell" in the Temple. We see exactly the same tension by the fact that God dwelt "in Christ" who is the True Temple. This is not a contradiction except to minds hampered by excessive literalism, which, but the way, is a very fallacious way of reasoning that ignores the true meanings of words.
So I think I have found the source of your confusion.
God ordained the Temple and the Ark of the Covenant to be types of the things in heaven. Thus, just as God "dwells" in heaven, so also he is said to "dwell" "between the cherubim" above the ark. Now a super-fundamentalist ultra-literal mind might find this impossible to comprehend and so refuse to accept that the language of the True Temple is also used in the description of the typological earthly copy, the "shadow." This diagnosis seems pretty likely since you have demonstrate great confusion over the earthly Temple vs. the spiritual Temple. Indeed, you have pressed this confusion so far that you refuse to refer to the earthly Temple as the "Temple" without qualification, which is an absurdity of extraordinary magnitude given that the Bible frequently refers to the earthly Temple with no such qualification.
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