And after threescore and two weeks shall Messiah be cut off,
but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
And did not he make one? Yet had he the residue of the spirit.
And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit,
and let none deal treacherously against the wife of his youth.
The Greek phrase for the Messiah is exactly twice that of the Hebrew (cf. 726). This mimics the
relation seen in
the phrase "according to the order of Melchizadek" (cf. 1010 and 2020). And like the
identities relating to the divine title Melchizadek, we find a strong implication of the fundamental
doctrine of the Virgin Birth clustered around the Number 363, such as The Woman's Son (implying
Virgin Birth, cf. Genesis 3.15), and God's Seed.
The doctrine of Sin Attonement, spelt out for us by the Lord Jesus Christ Himself
in the image of the Serpent lifted up in the Widlerness is encoded in the identity of Messiah and
Serpent. Note that this is the same word used in Genesis 3.
We also find the scent of the Messiah, given to Him at His birth, Francincense. These identities are rich
indeed! Implications of the Virgin Birth and Divinity of the Messiah are also found in
identities based on The Order of Melchizadek (910), Emmanuel, both Standard (197) and
|The Number 363|
God's seed [Mal 2.15]
The Breastplate [Lev 8.8]
The Woman's Son [1Ki 3.19]
He hath borne (our griefs) [Is 53.4]
Weight [S# G3591]
Frankincense [S# G3030]
In Mount Zion [Is 8.18]
A city and a tower [Gen 11.4]
Help me, O LORD [Ps 109.26]
O Lord, be thou my helper! [Ps 30.10]
For he shall stand at the right hand of the poor [Ps 109.31]
The Serpent [Gen 3.14]
Factors: 3 x 11 x 11